Love and Priestly Ministry at the End of Life

On the way home from the funeral vigil, my seven-year-old told me, “This weekend I’m going to give up donuts and playground for Father Fix.” For the repose of his soul.

It had been her idea to attend the wake. Had she had her way, we would have gone to “all the funeral things,” as she put it, even to the point of calculating whether we could beat the hearse to New Jersey for the burial. (No, darling, we are not driving to New Jersey for the burial. If I’m going to drive that distance, we will go to Florida to see your great-grandmother.) She saw all the funeral flowers at the church and tried to figure out where, at eight at night, we could quick go out and buy some flowers of our own to put on that altar in Father’s honor.

She had loved that man.

And I didn’t even know she knew him.

Father Fix was the retired pastor of our parish, retired before ever we joined the parish when my daughter was a baby. He lived in a nearby nursing home, and on Sunday mornings a pair of parishioners would bring him to Mass.

He’d sit up by the front pews in his clericals, and receive Holy Communion right after the priest and deacon, and then during the communion procession, about half the congregation would pat his shoulder or shake his hand as they passed him on their way back to their own seats. During donuts after mass people who knew him would sit with him, and one time I thanked him for donating the (stunning) remnants of his library to the parish. He told me he was glad someone was reading his books. I am not smart enough to read most of his books, but I can admire them.

On Sunday morning before he died, I remember seeing him at mass and thinking, “He will not be with us much longer.” And how sorry we would be at that loss.

Wednesday when I learned he had died, I wasn’t sure whether to attend his funeral services. I had barely known him, I thought. There were so many others who had known him for decades, who remembered him as their pastor and friend. I didn’t want to crowd the church, stealing precious seat space from people who had known him so much of their lives.

But my daughter? She had known him since forever.

He was one of her priests. By her reckoning, he was more reliably present than any other priest to grace our parish. The way she counted it, Father Fix sitting in his nursing-home-issue wheelchair, shaking hands and whispering good wishes to all who wanted his blessing, he was doing as great a work as anything else that happened at mass.

He was doing a work that even a toddler can understand. Long before she could tell you about transubstantiation, or make sense of the Gospel, or figure out that the homily was something that might be meant for her little ears, she could understand the ministry of Father Fix. When I told her he had died, she said to me, “He was always so nice to everybody.”

How could you not love a man who had been kind to you at mass every week of your life?

So we went to the funeral vigil. We signed the guest register, and took extra prayer cards to bring home to the siblings, and sat in a wedge-corner pew perfect for two. She studied the picture of Father Fix on one side of the memorial card, and was delighted when I flipped it over to show her the image on the other side – the Sacred Heart of Jesus. After the eulogy, she directed me to get in line to visit the casket.

When it was her turn, she knelt before Father’s body and prayed.

He was decked out in the gold vestments he’d requested – a request she had learned of on her class’s church tour that week. Her teacher had told them about the liturgical colors, and explained why we wouldn’t be seeing gold again for a while, until new ones could be obtained.

After my daughter prayed, we looked through the the scrapbooks on the table in the narthex. Pictures, newspaper articles, all documenting that other life he had lived.

People will say of someone who suffers great infirmity at the end of life, “He is not the man we once knew.” I felt that betrayal in reverse: Looking through pictures of earlier honors and busy parish events, the man my daughter and I had known was not there. Where was the peaceful, quiet man who loved everybody?

Oh sure, a parish needs a pastor. Somebody’s got to confer sacraments and manage the building fund, and on an ordinary day I’d agree those are essentials of the priestly vocation. Through the sacrament of holy orders, the Holy Spirit confers a grace and a distinctive mark upon a man, setting him aside for these works.

It was not my idea that she make a sacrifice on Father’s behalf. It was her idea, born of her love for her priest, unbidden by anyone.

What is a priest for?

He proclaims the Gospel. In a particular way, through the sacraments, he brings God to us and us to God. The Holy Spirit works through a priest, to share the life of Christ with each of us.

For seven years my daughter was in-between sacraments. A lifetime.

And during those long seven years, God who is Love Himself put a particular priest in our pews. “What is your name?” Moses had asked of God. The answer wasn’t, “I am He who does.” It was: I am.

In those pews was a little girl who didn’t need a doing-priest. She needed a being-priest.

Father put himself at the service of the Lord. His life’s mission was to share the love of Christ in whatever way God required. And he did.

7 Quick Takes: People, Places, Things

Click to see more takes at Betty's place.

1.

Until yesterday, I had no idea — zero — about the history of shipping orphaned British children to the colonies to work as indentured servants.  I did know about the American orphan trains, thanks to the picture book on the subject.

You can read about the British Home Children at Rose McCormick-Brandon’s site, The Promise of Home.

2.

This week we met the governor’s dog, Simba.  I can’t find an image for you, but if you book a (free) tour of the SC Governor’s Mansion, the odds are in your favor.  (We also caught sight of the first gentleman, but he saw the tour group through the window and slipped around to a back entrance.) 

This is my new favorite historic building tour for kids, because it is a real live occupied home.  Which means nothing is roped off, and you are allowed to touch things.  Mostly the kids did not touch things, because they have sense and know better than to put their fingers on somebody’s dishes or plop down on the living room couch.  The downstairs area that you tour looks exactly like your grandmother’s formal living room that even your mom isn’t allowed to go into without permission.  So you put on living room manners. 

But the tour guide did have us all pull out dining room chairs to inspect the deer-hoof carving on the feet of the chairs.  If you poured out a bottle of SC Concentrate, that building is what you’d get.


3.

After a jumbled first-round of Sacrament of Confession last week, I re-booted and had a much better second half.  Helped that we had laid the groundwork the week before; also that I revised the study guide so that the students didn’t have to copy so much off the board.

My trusty teenage assistant was out sick last week.  Lucky for him, we didn’t do 10,000 Gun Questions  until this week.  He agreed, it is a very fun class.

4.

I’m still only halfway through writing report cards for Q2.  Quarter break is almost over.  Need to crank the rest out and mail off a couple quarters worth of grades and work samples to Kolbe.  Not something that Kolbe requires (unless you want a transcript from them), nor that is a legal requirement for us.  But I am finding that it helps me teach better, if I have that extra grown-up looking over my shoulder.

5.

My daughter (the Bun – #3 child) loves beanie-snaps.  She’s having some for breakfast-dessert.  These:

#4 would eat sour cream exclusively if we let her.

6.

Pray for Allie Hathaway.  Also for the repose of the soul of Fr. Robert Fix.

7.

3.5 Time Outs: Sursum Corda

Thanks once again to our host Larry D. at Acts of the Apostasy, who, I am sorry to learn, does not like leftovers for breakfast.   Read the whole tragic childhood tale by clicking the photo:

The Fulwilinator is on leave . . . will Larry finally seize power, or will SuperGirl Hallie Lord keep him at bay?

1.

You’ll never guess where I saw the words Sursum Corda last Friday, when I was busy not getting my seven takes up on time for that other person.

***

Also I learned later in the day:  Though “Sursum Corda” sure sounds like the name of a papal encyclical, it isn’t.

Which means: I gave somebody a little bit of wrong information.  Nuts.  But I also gave a lot of correct information.  For example, you would have found it in this book – p. xxvii.  And others like it.

2.

But you know, if you google the words Sursum Corda + Pope Benedict, you get a lot of hits.  Is it my fault I spend too much time on the Internet reading this stuff until it becomes one giant jumble of confused trivia? Wait, don’t answer that.

3.

You may have noticed that adolescent boys don’t necessarily google these same topics.  Which is why I have begun a massive print propaganda campaign, in which I subscribe to the publications I think my child should read, then leave them on the bathroom counter for him to discover when he’s hiding from his math homework.

Might I add that Catholic Answers, Envoy, OSV and The Register run some seriously good articles?  It is as if all the stuff you read for free online is not the very best of contemporary Catholic writing, and that there is value to be had in paying writers for their work.  I never guessed.

3.5

So your hints for the solution to #1 are:

A.) The Inferno.

B.)  In which city you can still see this guy’s house:

C. )  And this hat. Which causes me to pun horribly every time I see it:

Mighty Mitres, Batman!

3.5 Time Outs: Eye Candy

Thanks once again to our host Larry D. at Acts of the Apostasy.  It was time for a new theme picture, and I thought it should fit the reality of Larry’s attempts at Internet Conquest:

There is no escaping the girl power, Larry.

1.

St. Barbara:

This is a close-up of my friend Sandra’s Icon of St. Barbara that she painted for a fundraising auction.  You can see the whole thing at her art page.  FYI, this is a pic of the almost-completed icon, I think she still had some details to work on when this was shot.

2.

By the same artist:

3.

And something completely different:

The tulips he bought because he loves me.  The photo he took because he needed it for his presentation this Friday.

3.5

It was because a certain child threatened a sibling with, “I’m going to put a bag full of dirt in a pillowcase in your bed for a pillow.”

Of course.

For the record: I am so grateful the threat was never fully carried out.  After about 7pm, I don’t do drama.  Just no.  No.

7 Quick Takes: Works in Progress

Click to see more takes.

1.

This, my friends, is marital harmony:

Taken not to document our perpetual clutter problem, but to test the new lens somebody earned by building these things for me.  That’s love.  12 feet of plywood heaven.  Worth the wait.

2.

PS, no there will NOT be boxes of books on the space-where-the-counter-goes forever.  Countertops are out on on the work bench in the garage.  Soon they will be finished — repeat: FINISHED — and then there will be an interesting collection of geeky artifacts strewn across the desktop in what looks like chaos but is actually carefully arranged nerdvana.

3.

Did you know that every. single. museum. is closed on Monday?  Except the Fire Museum.  So that’s where we dragged grandpa for his last day in town, because sitting in the house on a rainy day playing Angry Birds does build fond memories, but you can only do so many hours of that before the mother notices it is a school day and she would like very much to get something done that counts as school, and look, hey, field trip!

Here’s a link to the Fire Museum Network.  Some of the state-by-state links are old, but the museums are likely still around even if the webpage has expired.  We’d had no idea this was in our town until desperation had me googling random possible museum ideas.


4.

So is it just me, or are fire-fighters not the coolest, nicest, manly-men in the universe? Not only do they run into burning building to rescue people, and keep whole towns from being demolished*, but they are, you know, friendly.  Every time we’ve popped into a fire station with a five-year-old, there was a guy who was totally ready to give us a tour.

5.

If you haven’t taken your small children to meet fully-garbed firefighters, do it.  They need to see this:

And know that it’s a good guy.  Specifically: the person they should be looking for and calling for, in the event they are stuck in a fire.  Because it easy to mistake someone dressed this way for something out of the bad-guys-who-give-me-nightmares department [monsters, aliens, death troopers, etc.], and decide to run and hide.

6.

Allie Hathaway.  Once a week whether you need it or not.

7.

Want to feel like a stellar parent, even though you yelled at your kids seven times before breakfast?  Here’s our two-step method for teaching kids to evacuate when they hear a smoke-detector go off:

a) Open the oven to take out that freezer-burned casserole you’re gonna try to pawn off on the kids as “food” tonight.  There goes the alarm again.  Sheesh.

b) Hand out candy to everyone who runs outside and towards designated rendezvous point.

Conveniently, you can do this every night at dinner.  Even really super little toddlers learn fast when there’s candy involved.

*Also ours do: High- and low-angle wilderness rescue, hazmat, swiftwater, ground-collapse . . . anything that involves getting your trapped body out of a place it doesn’t belong.  There’s boats at the fire station.  Boats.  We had a great chat about rescuing people entrapped in the rapids at a lowhead dam.  Our local guys had worked out a seriously cool technique.  (Hint: Don’t try it at home.  That dam wants to eat you up and never spit you out.)

Curmudgeon Gets Comeuppance, Enjoys Cute-Jesus Book

Here’s my weird day:

1) Dropped kids off at Grandma’s house.

2) Stopped in at local Catholic bookstore to say hello to owner, give update on catechist booklet progress, pretend I was there to buy books.

2a) Of course I knew I’d find books to buy, so I wasn’t dissembling.

3) My friend Sarah Reinhard’s lenten booklet, Welcome Risen Jesus, was smack in the center of the Books-for-Lent display.  Yay for Sarah!

4) Well it isn’t expensive, and my DRE will like it, so I pick up a copy.

5) I read it.

See, here’s the situation.  Look at this cover:

Do you not see the problem?   I’ll give you a second to observe.

.

.

.

Cute-Jesus.

I am a curmudgeon.  I’ve been grumpy and old at least since the age of reason, and I expect much, much earlier than that.  My favorite people in the world are 80-something and crotchety.  [They keep dying.  I have to make new friends pretty often.  Luckily other people get promoted.  There seems to be something magic about the big 8-0 that really brings out the critical thinking skills in a new way.  It gets even better at 90, but not everyone makes it that far.  The world can only bear so much common sense, I guess.]

My favorite weather is foggy.  Silent.  Nobody around.  My religious art runs to icons and creepy gothic statuary.  This is a book cover: Gargoyles.

I don’t do Cute-Jesus.

Happy?  Okay sure.  Friendly?  Yes.  I like people.  Even cute people.  Jesus loves cute people as much as He loves anyone else.  But I would not see Cute-Jesus and think, “Look at that cover!  There’s a book I need to read.”

And that’s awkward, because it turns out?  It’s a book I need to read.

I should not have been surprised by this.  I know Sarah R.  Yes,  she is undeniably cuter and perkier than me. But she’s on the mark.  Head on straight, clear-thinking, no-holds-barred normal Catholic lady.  Of course she’d write a great book.  And if it takes Cute-Jesus to get her message into the hands of people who need it, bless those Liguori artists who make it happen.

I have commissioned my children to make a Curmudgeon-Approved stamp to put on the front of these types of things, to assist any of my readers who might have been likewise thrown off by the artwork.  In the meantime, here’s what you need to know:

  • There’s a meditation for each day of Lent and the octave of Easter.  Practical, no-nonsense Catholic spirituality.
  • Each day comes with a different suggested prayer, personal sacrifice, and act of charity.
  • I’d say it’s best suited to maybe ages 5-and-up.

The suggested sacrifices are very Thérèse.  Don’t complain one day.  Drink only water one day. Sleep without your pillow, and offer up your discomfort.  I really really like the changing up of the sacrifices, because it gives some realistic focus for those of us who want to do everything, but actually we’d completely stink at even doing a couple things all Lent long.

It’s a Lent for normal people.  I love it.  I repent of ever thinking grumpy thoughts about cartoon-y Bible-story pictures.

Okay never mind I did not really repent I am not that holy.  But seriously.  Good book. 100% buy-recommend for readers who want some good solid achieveable Lenten goals, no saccharine, no goofiness, just reliable practical advice grounded in every thing that one particularly sensible parish priest you had* was trying to tell you all those years.   You could cover it with some nice gargoyle stickers if that would help you.

UPDATE: The boy has applied the stamp of curmudgeon-approval:

 

*He’s 80 now.  Or was for a while.  Or looks younger but actually, yes, he’s fully grown-up on the inside, don’t let the smooth skin fool you.

3.5 Time Outs: Paying Attention

Thanks once again to our host Larry D. at Acts of the Apostasy, who is proof dark lords must have many skills.

It's still the New Year. I know because I keep writing the wrong date on my checks.

1.

There’s a short list of things I can only do with 100% concentration:

  • Clean my desk.
  • Order a new toner cartridge.
  • Read Pope Benedict.

I’m sure there are others, but those are the one’s I’ve noticed.

2.

Which is why it is taking me 10,000 years to get my review done for this book:

So I’ll just tell you it’s a good book.  At least, the first half is.

–> But last week, St. Alphonsus Liguori was our saint for the chapter for religious ed, and of course I knew he was going to rock, but I secretly thought he might be a boring saint, but look, he’s a Doctor of the Church, and hey I have this partly-read book and maybe he’s in it.   Sure enough, yes, Liguori rocks.  Seriously cool saint.  Definite patron-to-catechists action going on.

Funny story though: I always research our saints because usually kids prefer a good re-telling with lots of dramatic (but censored) details, and I didn’t want to show up at class and just read from the textbook.  But I told the kids to flip to the page in their book with the big picture so they’d have something to look at . . . and they just wanted to read aloud.  So I let them.

3.

Today I discovered one thing I can do with a steady flow of distraction and interruption: Work on the homeschooling book.  Indeed, sitting on the couch staring at the backs of two children who have to be watched constantly in order to get their homework done?  It practically inspires.

I think I can knock out a 1,000 words a day just between 11am and noon, after littles have been sent to recess, and I’m sitting there playing overseer to the big people.

3.5

The other thing I do to keep from going barking mad while kids are doing school homework and can’t really be left alone but also don’t need help the whole time?  Mindless cleaning jobs.

Which is how I finally got around to asking what I’d started to ask last time I attempted to clean the porch: “Why do we have a bread bag full of dirt stuffed in a pillowcase?”

Forgiveness and Detective Work

Yesterday I finished my comments on the Penn State scandals by saying this:

Cultivating a heart of mercy and forgiveness is the only way bring ourselves to be willing to see that evil.

Today I want to elaborate.

***

When I talk about “forgiveness”, I don’t mean pseudo-forgiveness, in which we say things like “You didn’t mean to do it”, or “No harm done.”  I’m speaking of actual forgiving, in which the guilty person has done something to injure, and the victim chooses to set aside wrath and revenge, and instead be at peace with the guilty one.  It could be for a small matter or a serious one.

Why would forgiveness matter, when it comes to identifying egregious sins? 

Short Answer:  People who forgive are people who can see sin.  People who do not forgive must necessarily overlook some amount of sin, or else go mad with loneliness and despair.  Therefore, the habitual practice of forgiveness disposes one to more easily identify sin.

Long Version, Same Answer:

Here is how relationships work among people who know only condemnation:

  • The worlds divides into two groups: “good” people and “bad” people
  • The various things that good people do might be “wrong choices”, or “done in ignorance” or “under pressure”, or perhaps they are just “human nature”.
  • Someone caught doing something undeniably evil is a bad person.  This boggles and overwhelms, when that person had heretofore been amongst the good ones, and furthermore the person still shows plenty of evidence of goodness.

Here, in contrast, is how relationships work among people who practice forgiveness:

  • The world doesn’t divide.  People are people.  We humans do a lot of good things, and some bad things, in varying portions.
  • There certainly can be mistakes and extenuating circumstances.  But also sometimes we just plain sin.
  • Someone caught doing something undeniably evil is, well, just like the rest of us.  The way is open for repentance and forgiveness, if the person chooses it.

I might be shocked or surprised when my dear friend sins in a way I would never have guessed.  But that does not require me to condemn or reject, nor to make 1,000 excuses and insist such sin is impossible.  Of course such sin is possible.  I’m a rank sinner.  Why shouldn’t other people be just as capable of evil as I am?

Forgiveness causes sanity.  Habitually forgiving means no longer having to explain away one’s batty relatives, or tolerate spousal nonsense, insisting it’s “just their way.”  Forgiveness means being able to say, “_______ was utterly wrong to act that way,” and still love that person, still maintain a relationship with that person.

Habitual forgiveness means being able to hear an accusation against a loved one, and be able to say, “Well, I don’t think so, but it is always possible.  I’ll look into it.”  There is no danger.  If it is true, out of love for the other, you want the situation rectified.  If it is false, better to know it.  In either case, better to love honestly than to love a lie.

The irony of forgiveness is that one can better see sin, but also be less bothered by it.  It is no longer necessary to put up with bad behavior by calling it good behavior.

***

The greatest hazard of condemnation is that it becomes impossible to see one’s own sins.  To do so would be to condemn oneself.

This is a danger when it comes to protecting children from abusive situations.  For if I convince myself of my own sinlessness, I must excuse the same bad behavior in others.  And the more wrong actions I accept as good actions, the fewer clues I have at my disposal for detecting abuse.  I’ve thrown out evidence.

***

As it happens, the habit of forgiveness also creates a family environment where children are more likely to tell their parents about abuse when it happens.   And at the same time, the awareness of the signs of sin makes it less likely for parents to put their children into doubtful situations in the first place.  Neither of those are magic force fields.    Nothing parents do can keep children safe from all evil.  But it helps.  And when evil does strike, parents who have built that foundation of love and protectiveness have also given their children a place and a means for healing.

God with us.

As good an Advent post as you could want:

I don’t know how to tell her that my soul is thirsty for these words I’m speaking to her.  Hungry for the kind of words you can write down on paper but starving for the Word that became flesh and walked this wounded planet.  I need to know He’s here.  I need to know He’s in this. That He’s near to all of us who are broken. That he’s near to those who can’t seem to find the good in what He’s doing.  That He’s near to the people who want to quit, who have counted the cost and are asking for their money back.  That He’s near to people who are struggling to trust Him.  Are you near to all of this, God?

Read the whole story of Marie Lourdes, Mrs. Hendrick, and a good father probably murdered at Sit A Spell, “When Hope Happens”.

 

Polarization and Politics

A friend recently resigned from her teaching position at a public high school.  The students were having intercourse in the classroom while she was teaching.  I assume this is a rare and extreme case; at the local blue-ribbon, top-rated public high school, the students show restraint, saving sex until they can get to the restroom.

I live in a cave, but I am not naive.  People of reproductive age will in fact reproduce.  What alarms is that the public school administrators are both persuaded they are unable to enforce a no-copulation zone, and also that they do not feel any obligation to attempt it.

These are public schools, so there are facts that don’t apply to, say, your local bar or brothel:

  • We taxpayers are required by law to send our money to these schools, under pain of fines, imprisonment, and forfeiture of assets.
  • Parents are required by law to send their children to these schools.  If they do not do so, their children can be taken from them.

Most parents do not have an alternative public school available.  Most parents cannot afford private school tuition.  Homeschooling is daunting for most and impossible for many; appeasing the authorities is an on-going problem.

But what stands out most about this problem: No one really seems to care.

Why isn’t this in the news?  Why isn’t this a hot topic at school board and superintendent elections?  How can a school be top-ranked, or a county promote itself as “A Great Place For Families”, when this is the atmosphere in which students are expected to learn?

Apparently there is a vast gulf between those who feel these sorts of things are a serious problem, and those who feel they are no big deal*.

I keeping hearing all these complaints that American politics is so “polarized”.  This is why.

 

*I don’t think this is a left-right divide.  Not at all.