Effort & Illness: The Confusing Habits of Sick People

Since I surround myself with people who know better, no one’s yet given me the dreaded words You don’t look sick. Even people who do look sick often don’t look as bad as they feel*.  As Jen Fulwiler explained it last year:

I feel self-conscious that I’ve been doing better, and have no visible symptoms of being ill. . . . I worry that the folks dropping off the food are starting to suspect this is some kind of scam. The other day a super sweet lady from the parish came by with a steaming gourmet dinner for our entire family, complete with appetizers and dessert. I had just gotten back from a doctor’s appointment so I was dressed up and wearing makeup; I’d been resting most of the day so I was unusually energetic. She seemed tired from having worked so hard to cook for our entire family in addition to her own, and I used my Neurotic ESP to determine that she was wondering why I wasn’t cooking for her.

I told Joe that I should get some crutches for when I answer the door for people delivering meals, as a symbolic gesture to assure them that their efforts were not wasted. He looked at me like I was insane, and pointed out the obvious fact that my problem is with my lungs and that I would have no use for crutches under any circumstances. I said that I know, but they sell them at the grocery store, and I didn’t know where to get my hands on a ventilator — and, again, it’s all for symbolism anyway. He backed away from me slowly and went to pour himself a large glass of wine.

Yes.  This. I put a short section in my catechist book on invisible disabilities, because it’s something that comes up in religious ed more often than you’d think.  Mostly among catechists, but among students as well.  That one chapter is the one I get the most thank you letters about.

You can be seriously ill without being 100% incapacitated.

It’s pretty rare for someone to be completely felled in a single blow.  This causes confusion, because you see people wandering WalMart who look like they’re going to collapse any second now.  So if your sick person still has good balance and coordination, and manages to answer the phone in a cheerful manner, you think, “Must not be that sick.  There are people at WalMart who look much, much worse.”

The people at WalMart might be worse.  But that doesn’t cause the sick person to be less sick.

Some people are good at putting on.

I knew a lady once who would answer the phone cheerfully even if you woke her up at 4AM.  It wasn’t that she wanted you to call then.  She just had excessively good phone manners.  And thus the Perceived Illness Paradox: Some people complain a lot, other people don’t.  Some people are good at masking their symptoms, other people aren’t.  Some people are good at coming up with clever work-arounds that keep them high-functioning, other people aren’t.  You really can’t judge how someone feels inside by how they’re acting outside.

Rest makes a difference.

Anyone who races knows you manage your training schedule so that you peak when it counts.  There are days when you can ride hard and fast, no problem, and days when you can’t.  Depends on how much sleep you got.  What you did the day before.  What you did the week before.

Illness doesn’t change that, it just changes the scale.

Figuring out an unpredictable body is exhausting.

Normal people spend most of their time operating well within the margins of their abilities.  If you knew you had to ride 100 miles on your bike sometime soon, you’d have to plan ahead to make sure you could do it.  You’d strategize how to make it happen with as little trouble as possible.  But you wouldn’t feel the least bit of guilt if you misjudged: “Wow, that was easier than I thought it would be, why did I make such a big deal out of it?”  Or conversely, “I knew it would be hard, but I didn’t realize how hard!”

Sick people have to figure out the 100-mile ride about everything they do . . . and then get in trouble if they misjudge.  “Why’d you spend half an hour answering e-mails? You should have rested up so you could talk to your mother on the phone!”  Or “Why’d you put off that phone call, look, you talked for twenty minutes, no problem!”

It’ll make you bonkers.  You hear the mail truck go by, and you think to yourself, “Should I walk to the mailbox?  Or get a kid to do it for me?  What’s the best thing here? How will this decision impact my family life?”

What you like is easier than what you don’t like.

Sick people are confusing because their gifts don’t go away.  Okay, if your gift is watching football on TV, everyone will think, “Look he spends all day watching football games, he must be sick.”  But what is hard for you is effortless for someone else. What is easy — even fun — for you is difficult for someone else.  It’s not about the sheer physical energy required.  It’s the mental energy.

So my son might say to my daughter, “I see you have plenty of time for scrapbooking.  Why don’t you research computer components?  What’s wrong with you?  Just lazy, I see.”  And she’d point out to him that he received a photo album for Christmas, and he’s supposed to put his photos in it.  He had time to build a computer, and even more time for playing computer games . . . why so lazy with the photo album?

Everything costs.

There’s service to your fellow man, and then there’s letting your fellow man turn you into his servant. We live in a hyper-critical age.  What you wear, what you eat, what your hobbies are, how you spend your money — all of it is subject to the approval of seven billion self-appointed guardians.  That doesn’t change when you’re sick, it just becomes harder to please the seven billion, because you’ve got less to please them with.

Normal people might say, for example, “Is it worth it for me to give up an hour of my time to visit my crotchety uncle who invited me for dinner tonight?”  When you’re sick the question becomes, “Is it worth it for me to set aside an entire afternoon to rest, and give up getting any chores done, at all, the entire day, so that I can physically pull off the feat of visiting my uncle for an hour?”

In normal life, a dysfunctional friend is the one who makes inordinate demands on your time and energy.  In sick life, everything is an inordinate demand.  But some of those demands are very gratifying, so you organize your life to make them possible. The chief sin of sick people, I suspect, is in gratifying too many whims.

Order in all things.

Sick people are confusing because of the scale change.  With so little room for covering-over, it becomes obvious what the sick person values most.  It becomes obvious where the conflicts lie, because there’s no margin where you can quick slip in a nod towards other people’s priorities.  As in academia, the rivalries can be so bitter because the stakes are so small.  “Just a few minutes of your time” is now also, “all your time”.  How are you going to spend all that time? The way you want?  The way I want? Something in between?

The Darwins have a novena started on just this question.

*Sometimes things look so bad that you assume the other way, “It’s not as bad as it looks, I hope?”  To which I’ll observe: A badly scraped knee looks horrible.  But it feels even worse.

7 Takes: Too Much Money & First Communion Dresses

7 quick takes sm1 7 Quick Takes about haunted houses, affordable weekend wines, and #TWEETSONAPLANE

My 7 Takes this week are because I woke up remembering I wanted to mention these gorgeous First Communion dresses from Embroidered Heirlooms: I had the chance to see them and touch them a couple years ago, and they really are that well made.  Now’s the time to order if you want to have one for the spring.

1.  Let’s clarify: My girls wear the polyester department store special.  And that’s only because someone up and gave us a hand-me-down dress, otherwise it would not have happened.  It was a little big on #2 daughter, but there’s a lot you can do with safety pins these days.

–> So before you spend a lot of money on a handmade dress to last the generations, ask yourself: If this item were to meet a box of Sharpie markers on the way home from church, how would that affect me?

I don’t for a moment endorse your purchasing things you can’t afford, whether financially or emotionally.

2. So, today’s topic: How Much Money are You Allowed to Have and to Spend, Before People Start (Rightly) Pelting you with Catechisms?

To answer the question, we don’t need to know which dress you’re supposed to buy — that’s the thing that confuses everyone.  What we need to know is: Is it moral to purchase a First Communion Dress?

3. You’re already scratching your head, because you got this great deal at the consignment shop last June, and you’re absolutely sure that $15 is not too much to spend, so how could someone even suggest there’s something wrong owning an FCD?

Well, obviously I don’t think there’s anything wrong with owning such a thing, or I’d be a tad quieter about the one hanging in my closet. But the trick to understanding the morality behind income issues is this: If it’s okay to own the dress, it’s okay to buy the dress.

4.  You could argue that one should not buy special-occasion formal wear.  You could argue that it’s okay to buy the white dress only if you do like the Haitian ladies and wear it all year.  You could argue that it’s okay to buy the FCD, but you’re only allowed to own two other dresses, the nice one you wear every Sunday till you give it to the poor next Easter, and your weekday one that you protect with a burlap apron over, and a hair shirt under.

Marie Claude Colixte stands in front of her new temporary shelter

Haitian ladies in white dresses say: Visit CRS.org for more thoughts on how to spend your money.

But once you go off and say, “It’s okay to own an FCD, no permit or registration required,” the only question left is: How much can I spend and where should I acquire the thing?

5.  Let’s pause here and list the things we aren’t discussing:

  • “I’m jealous because so-and-so is dripping with money, and I’m eating used oatmeal for dinner.”
  • “She’s just showing off.”
  • “Do you really need thirty pair of stirrup pants?”
  • “She’s not really Catholic anyway, she just wants a big party.”
  • “If you used forty acres of silk, 3 knuckle-sized diamonds, and trained litter-bearers to escort your daughter to her FHC, that would be excessive.”

Those are all bad arguments.  Distractions.  Off-topic.

6.  So. Here’s what confuses us: In our culture, when we think “Holy Poverty”, the first thing that jumps to mind is, “Look at this deal I got at the thrift store!”

This book will not tell you how to find costume jewelry that looks like the real thing.

We confuse “not spending a lot of money” with “not living luxuriously”.  Whole books are written by good Christian ladies explaining to you how you can live like a king on $2 a day.  In their proper place, there’s nothing wrong with those books: If you don’t have any money, and you still want to be both fed and not naked, and perhaps even sleep indoors at night, it’s helpful to know how to pull that off.

And there is holiness, much holiness, in learning to cheerfully make do with what God gives you.  Absolutely.

But that legitimate spiritual exercise should not disintegrate into a game of, “How many toys can I amass for my dollar?”  Far worse is if it becomes, “Thank you Lord that I’m not like that surgeon over there who pays full retail.”

7.  Somewhere along the line, someone has to be the one who bought that dress / couch / textbook you snatched up at the garage sale.  Someone has to fund the wages of the worker who neatens the clearance racks at the end of the day.  Someone has to pay the whole bill for Catholic school tuition so that your kid can get the scholarship.

–> If that person doesn’t bring in enough income to pay retail, you don’t get to live like a king.

What’s a living wage?  It’s enough income that one can live in “decent and frugal comfort” without:

  • Someone else picking up the tab for part of our legitimate expenses.
  • Paying slave wages to the people who provide us with our stuff.

Try it.  Make a list of what someone raising a family really needs for a year.  Include the FCD or not, as you like.

Don’t forget to include a portion for things like taxes.  For example, if your local public schools are spending $12K a year per student* (and let’s say you determine that’s a legitimate cost — perhaps benchmark them against Catholic school tuition at a school that provides all the special-needs services, buses, and everything else, on an all-salary, no-monk teaching staff), then the living wage tax bill needs to include that amount for tuition. Remember to multiply that by the number of children the family should reasonably hope to have. Don’t forget to add in what you think is an acceptable per-capita spending on sidewalks, roads, police, military, and sanitation workers.

Then add up the cost of acquiring those items without resorting to sweatshops.

You included a bit for the savings account, right?  Emergencies, illness, and old age do happen to nearly everybody.  Throw in a modest sum for the poor box and the maintenance of the Church as well.

Back to the dress, now that you’ve got your annual living-wage salary figured out: Estimate how much time it takes to sew up an FCD, and you can figure out what the wage of your seamstress needs to be in order to make that decent frugal living.  Gives you a new perspective on what a fair price is for that white dress.

__________________________________

*Homeschoolers don’t be smug. Those amazing per-student costs people report rarely (if ever) include an amount for your salary, nor for the cost of the buildings in which you educate your child.

How much pay should the evangelist accept?

Serious answer this time.  As it happens, pay for evangelists works the same way as for anyone else.

If you have any choice about it, don’t accept less than what is needed to provide for the essentials of life for yourself and your dependents.  Sure, living martyrdom is glamorous and all, but it’s an exceptional calling.  For most people, choosing to live in squalor just makes you a pain someone’s rear in the long run.  If you have the option, go for decent work that pays the bills every time.

If your employer offers you more than you strictly need, graciously accept.  Use what you need, then direct the remainder towards some worthy cause.  If your employer is foolishly overpaying you, save your excess diligently, because you’ll soon be looking for other employment.

If you’re the boss, pay people in this order:

  1. Provide for the absolute essentials of life for yourself and your dependents.
  2. Pay your employees what they need in order to make a living, including reasonable savings for the future.
  3. Pay your employees what your organization needs in order to keep it a going concern.
  4. Pay yourself a decent salary.
  5. Direct your excess towards some worthy cause.

Of course you’re going to do this badly.  It’s the rare person who strikes that perfect balance between generosity and prudence.  Keep working on it.  If you tend to be miserly, commit acts of wanton generosity.  If you tend to be wasteful, discipline yourself with acts of self-denial.  If you tend to be scrupulous, find a sensible person to talk you off your ledge.  If you tend to worry too little about your almsgiving and stewardship, feed yourself a steady diet of questions and better examples to kick yourself back on the right path.

It’s not complicated.  Difficult, because you have to battle the just-a-bit-more demon at every turn.  But not complicated.

April 8th HHS Contraceptive Mandate Comment Period Closes

Go here to leave a comment. Go ahead and do it right now, then you can come back to read my ranty-rant if you like.

Either you believe in women’s liberation or you don’t.  Do you believe that mentally competent, grown women are capable of making their own purchases?

Then require employers to pay us a living wage, and let us make our own purchases.

Women don’t need men at the office, men in Congress, or men at the HHS to force us to spend our wages on this pill or that surgery.  And we don’t need Mama making us buy stuff either.

We’re grown-ups.  Pay us fairly, and we’ll pick our own health insurance, thank you very much.

Seven Takes: Life, Death, Warped Things Governments Do

No, I’m not back to regular blogging.  But I had approximately seven things to say, and it’s a Friday, so that makes this Seven Quick Takes, right?

1.  Why yes, that was us you saw at the National Vocations Meet-Up March for Life.

Low point:  Children in tears due to experience of being a southern-person whose mother does not know how to dress them for cold weather.

High point: Making a brief retreat into the National Gallery to go potty, rest, and warm-up, then re-emerging to a gentle made-for-TV snow flurry, taking up our signs, and falling into line with these guys.  Who sing beautifully.

Weird Point: The Metronome, as my 3rd-grader calls it, is determined not to take my money.  I kept trying to pay full fare, but the machines refused me at every turn. Fortunately the kind metro-ladies are apparently used to clueless tourists with five children in tow, and sorted me out with a combination of generosity and exasperation that I think must be the hallmark of the metro system.

2. Petersburg National Battlefield is a good place to run the kids and get your history fix all at once.  The ranger does come around checking to see if you’ve paid.

–> Touring tip:  Always ask if you’re supposed to pay.  Because they expect you to pay, even if they never ever tell you that.  And the ranger lady has a gun.  Luckily I had asked.

Discussion Question: Any Particular Reason the Union had to engage in war?  Why not just let the Confederacy secede, and work on patching things up diplomatically?  Put another way:  Did the US Civil War meet just war criteria for the Union?

My boy says yes.  I’m playing neutral professor-person.

In other US history topics: The essay “Smuggler Nation” in this month’s Harpers is really quite good. One more shovel of fodder for that pirates-vs.-privateers topic that’s always coming up around this household.

Our other airline-miles magazine subscription, Western Horseman ran a great piece a month or so ago on the troubles ranchers along the US-Mexican border are having with Mexican smugglers, and the lack of cooperation from some of the US border patrol in keeping their lands safe.  I can’t seem to find an article link.  But let me just say right now, that if you purchase approximately one plane ticket every five years, and want a family-friendly periodical to purchase with your miles before they expire, WH is the one.

3.  My son objects to the strong language in Dorothy Sayer’s Lord Peter Views the Body.  It pleases me greatly to discover I’ve reared a middle-schooler who complains about words like “damn” and “hell” improperly used.

4.  My January New Evangelizers column was 10 Ways to Support Evangelization Even When Your Parish is Falling Apart.

I picked this photo.

Apparently it grabbed someone’s attention, because the Catholic Vitamins people invited me to do an interview for their podcast.  Which is exciting, in an I-hope-my-phone-battery-doesn’t-die-while-we’re-talking kind of way.  I think I can bribe my kids into being quiet with the promise of Krispy Kreme donuts.  Also, presumably this is just one step on the long road towards true fame? By which I mean, of course, being on Rhett & Link’s Good Mythical Morning? My son doesn’t think I’ll ever be quite that good, but he puts on an encouraging face all the same.

5.  Helen Alvare nails it on the head in her analysis of the new HSS regulations.

Let me observe once again that there would be no moral objection at all if the government merely required employers to pay workers a sum sufficient to pay for the desired contraceptive services — for example, by putting the necessary funds into a healthcare savings account that employees could then use to purchase supplemental insurance if they so chose.

And how exactly is it “freedom of religion” if insurance companies and self-insurance administrators must sell (or give away, per the new iteration of regulations) products they may themselves object to?  Is there no legal right to sell insurance for some but not all health care services?  Will insurers eventually be required to pay for euthanasia as well?  Apparently there is a religious test required in order to enter the insurance industry.

6.  Speakin’ of that constitution thing . . . my boy observes that 2/3rds of gun deaths are suicides.  (Wikipedia’s citing 60%.) Which puts a certain corner of the culture in the odd position of wanting to outlaw something they’re trying to legalize.  Apparently depressed and disabled people should die, but only at the hands of licensed death-care providers?

If you aren’t from Gunlandia, you probably should not visit gunmemes.com. It takes a special red-state redness to enjoy.

7.  You know you live in a warped culture when you feel the need to clarify something like this: “For the record, I’m 100% opposed to all forms of murder and suicide.”

Ooh, oooh, want me to exasperate everybody in one single catechism quote? How about this one?  Enough to make everyone you know get all squirmy-wormy:

2269 The fifth commandment forbids doing anything with the intention of indirectly bringing about a person’s death. The moral law prohibits exposing someone to mortal danger without grave reason, as well as refusing assistance to a person in danger.

The acceptance by human society of murderous famines, without efforts to remedy them, is a scandalous injustice and a grave offense. Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them.70

Unintentional killing is not morally imputable. But one is not exonerated from grave offense if, without proportionate reasons, he has acted in a way that brings about someone’s death, even without the intention to do so.

Happy February.

3.5 Time Outs: New Things

Thanks once again to our host Larry D. at Acts of the Apostasy, who’s also doing a time-travel edition today.

Click and be amazed.

1.

Blogging Popes.  That’s my topic for today.  Not the kind you’re thinking of, though.

2.

See, here’s what happened:  Saturday night I was bored, tired, and itching for something to read.  Something fun and relaxing and novel.  Meaning, new-to-me.  I usually grab one of my daughter’s library books for this purpose — just enough entertainment to get me through a non-digital Sunday, but not so much that I’ll be out of service, glued to a book, for 10,000 hours waiting for Br. Cadfael to tell me who did it.  But I needed novelty.

So I went to Papal Encyclicals Online.  I’m sure that’s what you do, too.  But before you get too impressed, keep in mind that the three reasons this was a possible source of reading material were:

  • I’d never read most of them before.  Strike one against my Catholic-nerd credentials.
  • They’re usually very short.  This is why I’ve read the minor prophets, but *still* never gotten through all of Isaiah.
  • There was no chance I’d let the cat starve, or grouse at my children for interrupting me during an especially gripping scene.

And the thing is, they tend to cover that same juicy ground as your average Catholic blogger, only you get bonus credit for not being stuck to the computer all day while you work up your angry frenzy at the injustice in the world.  Of course, no Star Trek screen shots for illustrations, but look, I was desperate for entertainment.

3.

And the one I picked was Rerum Novarum.  Which is basically a series of blog posts on economics.  Perfect.

(Let me just say right now, JPII’s follow-up work is not blog-genre.  Waaay more wordy.  Waaay more.  I haven’t finished it yet.  But I’m half thinking, “What more is there to say?  Leo.Encyclicalpress.com already covered the whole territory.  But you know how it is, people need to explain the obvious.  Or maybe people needed the obvious re-explained.)

Here’s a sample snippet of the Leonine goodness:

Hence, by degrees it has come to pass that working men have been surrendered, isolated and helpless, to the hardheartedness of employers and the greed of unchecked competition.

And this:

The mischief has been increased by rapacious usury, which, although more than once condemned by the Church, is nevertheless, under a different guise, but with like injustice, still practiced by covetous and grasping men.

Followed by this:

To this must be added that the hiring of labor and the conduct of trade are concentrated in the hands of comparatively few; so that a small number of very rich men have been able to lay upon the teeming masses of the laboring poor a yoke little better than that of slavery itself.

 

See? I spent my weekend reading 64 Cath-Econ-blog posts, 19th century edition.

3.5

And although I could pretty much shut my eyes and point my finger anywhere in the document to find a good quotable quote, one of my underlined favorites is

***

Well that’s all for today.  Still accepting suggestions for additions to the sidebar, so tell me who to add.  But do just one link per comment, because otherwise the robotic spam-dragon will consume the whole lot of them.  Thanks!

Labor Day, Slavery, and the Mercy Project

There’s a pile of us blogging today about The Mercy Project, a non-sectarian effort to free children from slavery in Ghana.  I have no affiliation with the project myself, so if you decide to support it financially, do your own due diligence.  But I think the project deserves attention as a model for serious anti-slavery efforts.

Why does slavery persist?  It is difficult to maintain the unbridled hatred that inspires forced labor camps, Nazi-style.  Over the longer run, the humanity of the slave is undeniable; to calmly take lifetime ownership of another person requires the unshakeable certainty that somehow, for some reason, we simply must have slaves.  To be convinced it’s an unavoidable fact of life, one of those regrettable difficulties we must chin-up and endure, hand in hand with long work days, mosquitoes, blisters — all that we suffer in this fallen world.

In Ghana, parents relinquish their children in desperation — the alternative is death. [My own former-slave-state’s motto seems to particularly apt.  Probably not what the founders had in mind.]  The fishermen on Lake Volta who use the children as slaves are in a similar situation: I need this free labor, or I can’t stay in business. The Mercy Project’s method is to think up a village-scaled sustainable new business project that eliminates the financial need for slaves, and then to partner with a particular village to coordinate an emancipation day in conjunction with the implementation of that new opportunity.

[There’s then a process for helping the newly-liberated former slaves to recover from their experience and to rebuild their lives back home with their family of origin, with family assistance to prevent re-trafficking.]

The reported success of the Mercy Project’s first initiative suggests that given any viable alternative, the local slave-owners really are willing to move on to some better business model.  You can read about their second project-in-progress here — same model, slightly different details.

So that’s the Mercy Project.  Take a look.

Thanks to Heather Hendricks for coordinating the giant blog-a-thon.

My vote for Most Important Book of 2012

I just spent 3 days in the largest Catholic bookstore in the world.  I bought one book.  This is it:

Then I was stuck in an airport for five hours.  Perfect timing.

What it is:  Tiến Dương is a real guy about your age (born 1963) who is now a priest in the diocese of Charlotte, NC.  Deanna Klingel persuaded him to let her tell his story, and she worked with him over I-don’t-know-how-long to get it right.  Fr. Tien is a bit embarrassed to be singled out this way, because his story is no different from that of thousands upon thousands of his countryman.  But as Deanna pointed out, if you write, “X,000 people endured blah blah blah . . .” it’s boring.  Tell one story well, and you see by extension the story of 10,000 others.

The book is told like historical fiction, except that it’s non-fiction verified by the subject — unlike posthumous saints’ biographies, there’s no conjecture here.  It’s what happened.  The reading level is middle-grades and up, though some of the topics may be too mature for your middle-schooler.  (Among others, there is a passing reference to a rape/suicide.)  The drama is riveting, but the violence is told with just enough distance that you won’t have nightmares, but you will understand what happened — Deanna has a real talent for telling a bigger story by honing in on powerful but less-disturbing details.  Like, say, nearly drowning, twice; or crawling out of a refugee camp, and up the hill to the medical clinic.

–>  I’m going to talk about the writing style once, right now: There are about seven to ten paragraphs interspersed through the book that I think are not the strongest style the author could have chosen.  If I were the editor, I would have used a different expository method for those few.  Otherwise, the writing gets my 100% stamp of approval — clear, solid prose, page-turning action sequences, deft handling of a zillion difficult or personal topics.

Why “Most Important Book?”

This is a story that needs to be known.  It is the story of people in your town and in your parish, living with you, today.  And of course I’m an easy sell, because the books touches on some of my favorite topics, including but not limited to:

  • Economics
  • Politics
  • Diplomacy
  • Poverty
  • Immigration
  • Freedom of Religion
  • Freedom, Period
  • Refugee Camps
  • Cultural Clashes
  • Corruption
  • Goodness and Virtue
  • Faith
  • Priestly Vocations
  • Religious Vocations
  • Marriage and Family Life as a Vocation
  • Lying
  • Rape
  • Suicide
  • Generosity
  • Orphans
  • Welfare
  • Stinky Mud
  • Used Cars
  • Huggy vs. Not-Huggy

You get the idea.  There’s more.  Without a single moment of preaching.  Just an action-packed, readable story, well told.

Buy Bread Upon the Water by Deanna K. Klingel, published by St. Rafka press.

Will the House Do what the Senate Wouldn’t?

Here’s where you can see the text of House Bill HR1179.  Basic-model conscience protection — what the constitution promises, it just lays out in general terms as applies to the health care bill.  You can look here to see whether your congressional representative is a sponsor.

HSLDA Supports Religious Freedom

From HSLDA’s website:

Urgent calls are needed to Senate Majority Leader Harry Reid (NV) and your two U.S. senators to urge them to support Amendment No. 1520 by Senator Roy Blunt (MO). This amendment would halt the Obama Administration’s new mandate requiring all employers—including religious employers—to violate their consciences and provide free birth control and abortion-inducing drugs to their employees. . . .

 . . .  HSLDA and a host of organizations across the religious and political spectrum continue to strongly oppose the Obama Administration’s mandate. If the president can force religious employers to violate their religious views and own conscience, the president can threaten any of our liberties.

While this is not a homeschool issue, many families homeschool because of their faith. This attack against religious freedom, if not stopped, could mean the beginning of the end for the free exercise of religion for all.

I knew I liked HSLDA ages ago.  Good bunch of people doing a good work.