Review – Tony Wolf Advent Calendar – Very Nice

I got one of these “Tony Wolf Advent Calendars” from my local catholic bookstore (not on the website – call and ask if they still have them in stock),  though I see you can find them at any number of major retailers.

What it is: A sturdy tri-fold 24-day reusable Advent calendar.  Opens up kind of like a science fair display, so you can set it on your mantle or sideboard or wherever.  I don’t see a place to hang it on a wall, but it does seal closed with velcro, so you can just put it away after supper and pull it out off the bookshelve the next night (closed dimensions are 14″x13″).

The outside front cover images are of the nativity, and the inside covers are cheerful winter scenes.  For each day of the countdown (December 1-24), there is a tiny board book.  It either contains a bible story, a prayer, or a christmas carol.  Each 1 inch book is designed to be hung on your tree after you read it.  Note this is an authentically catholic Advent calendar, and includes 2 Marian prayers in the set.  (So I’m not sure how that’s going to fly with the spouse.  Maybe we’ll eat out that night.)  The other 22 days are completely protestant-friendly.

The books hit many of the highlights of salvation history, from the creation of the world through the nativity.  Includes David & Goliath, Noah, Jacob & Esau, Moses, all that good stuff.  The carols are “Away in a Manger”, “Oh Come All Ye Faithful” and “We Three Kings”.

Why I like it: First of all, my kids are gonna love it.  The whole thing of 24 miniature books to play school with, all that.   And no candy to fight over.  Then I like the reusable thing, and it folds down compactly, so not much to store from year to year.   (Yes it costs more up front than a cheapo calendar.  But long-term I think you end out ahead.)  As a catechist/christian mom, I like that my kids are getting a refresher of the outline of scripture.  Good stuff.

But the big benefit is An End to the Advent Tree Debate.

First let’s clarify:  There is no way I could ever be organized enough to have a Jesse Tree.  And meanwhile my beloved SuperHusband is desperate, just desperate, to pull the pretend Christmas Tree out the attic as soon as Thanksgiving rolls around.  So now we have a solution.  The tree can come down, and starting December 1 we can add one truly Advent-y decoration to the tree per day.  And then put the Christmas decorations on Christmas Eve.

See?  Marital problems solved by the wonders of modern merchandise.

***

[Technical Notes: Yes, it is printed in China.  The irony does not escape me.  Also has an imprimatur and a nihil obstat (from NY, not China).  Note on the back says “not recommended for use by children under 3 years of age”, with which I would agree, given that at least two of my toddlers liked to eat board books.   The text is more for older children, and the board-book quality is really there so that the things last from year to year.  I strongly recommend hanging these up high on the tree, and making holiday-card ornaments for the lower half of your Advent-tree.]

The Pope as Pastor

A non-catholic internet friend is taking the pope to task for his condom-comments.  (See a good analysis of what was actually said here, or check out almost any one of the catholic blog links in the side bar.)  Her concern: People might get confused.  And then use it launch into 1,001 ‘what if’ scenarios.

Well, she’s sorta right, of course.  But I like that we’ve got such a pastoral pope.  A man who is looking at the whole person, and recognizing even the tiniest glimmer of divine spark, no matter how immersed in a wider morass.

Years ago I was teaching a parenting class series for a local crisis pregnancy center, and the question of smoking and breastfeeding came up.   FYI at the time, the medical consensus was that if you were smoking 20 cigarrettes or less a day, and going outside to smoke — not smoking while you breastfeed — the benefits of breastfeeding outweighed the risk to the baby of having a mother who smoked.   I don’t know whether that opinion has changed over time, but that is what it was at the time, and that is what I told the class.

So immediately, one of the moms says, “But, shouldn’t you quit smoking?  Isn’t it still bad for your baby?”

And my answer was, “Of course you should.”  And I made that clear: If you possibly can, quit smoking.

But what I couldn’t say in so many words, was this: Some of your classmates have come to me privately to discuss how they are working so hard to stay off crack. Out of love for their babies, your classmates are doing their best to dig their way out of a physical, emotional, and social hole so deep and so treacherous, you and I  have nothing, nothing, we have ever experienced that compares to that nightmare.  So maybe she’s not quite in a place where she can just completely quit smoking cigarettes yet?

–> What I see in the holy father’s newly-famous comment is this:  There’s the prodigal son, and he’s starting to look around at the pods the pigs are eating, and wonder if there isn’t a better way.

Is he back in his father’s arms yet?  No.  But his father is standing on that hill looking out already, cheering on every tiny little thing that is one baby step on the path to reconciliation.

The holy father is not speaking about some hypothetical archetype of man.  He’s got the internet in an uproar because he’s peering in at the details of a real life, of a real person living today in our world.  Salvation works itself out in ordinary life.  For a man mired in male prostitution, this might be what that first awakening looks like.

And you know, God is looking at me that same way, I hope.  He wishes my prayer life were here ______, but really it’s only here ____.  He wishes I could move past sins _____, because there are still sins ______ that I don’t even see yet, because I’m still so early on the road.   But am I getting closer? Am I moving in the right direction?  Then that’s something.

We have a patient pope.  He holds out hope even for sinners like me.  I’m good with that.

 

 

Writing versus Praying

Am I the only one who has a hard time writing and praying at the same time?  Not at the very same moment.  But in the same day, or the same week.    Seems like my brain does not want to do both.   Prayer life tanks when I decide to be serious about getting some writing done.

Not good.

Willing to take suggestions, or just a stern kick in the pants, if there’s anyone here who has successfully dealt with this.  With the obvious caveat that you are probably a smart, pulled-together person, and I am, well, you know.  As described below.

When Class Runs Behind Schedule, & Making Fair Tests

This post is an answer to Dorian Speed’s question here, since as usual I have more to say than reasonably belongs in the combox.

The topic is: When you are waaay behind schedule teaching class, how do you handle year-end?  And then, what is a fair testing method, that reflects realistic expectations? My answers:

Re: Behind Schedule

At the beginning of the year, I asked my DRE what she preferred. Our class always gets behind schedule, so I knew this was coming.  So I asked her if she preferred we move quickly, per the syllabus, but with less depth, or allow ourselves to get way behind, but cover the topic more thoroughly.  She voted “I’d rather they learn a few things well than many things hardly at all”, so that’s what we do.

–> I do try to keep the class moving forward, but there is no year-end race to quick cover twenty topics in twenty minutes.

In my opinion, the slow-is-okay method can work, for several reasons:

First of all, our curriculum tends to be front-loaded.   Hits all the essentials in the first few chapters.  So if the students only make it part way through the book, they’ve still covered a lot of high-priority stuff.

The second reason go-slow works, is that as I teach I’m naturally making lots of connections.  Dorian, I’m going to bet your bible study class is doing the same thing.  It’s impossible to teach a chapter in the bible without naturally referring to ten other scripture passages, three doctrines, a sacrament or four,  and maybe a few good pious customs and a personal story about the love of God thrown in for good measure.  The reason class goes slowly is because you are covering more than what is one the page. So you aren’t actually teaching less than planned.  Just different than planned.

–> There are times when this is a disaster.  Any kind of technical class, such as “how do I receive communion” for the first communion class, needs to cover the core of the topic, all the way through.  So it’s important to know whether the class topic and the class goal are the same thing.  The topic might be “the bible”, but if the goal is, “teenagers engaging in the scriptures and developing confidence in their ability to study the bible”, your class has a lot more flexibility than if the goal is, “memorize the key theme of each book of the bible”.

And then the kids ask questions. At the start of class, our opening prayer always includes “help each student learn what they need to know”.  Now if I’m on the Trinity and you ask me about the reason we use paper money, I’m going tell you that we will discuss that during the car line after class.  But if you have a question about ‘what is a mortal sin’ or ‘do I really have to go to mass on Sunday’, I’m probably going to answer you then and there, not wait until we get to that chapter ten weeks from now.  Kids come into the new year with a whole summer of questions about God and the faith stacked up, so the first few weeks will rabbit trail.

If I’m teaching my students what they need to know — evidenced by the fact that they a) don’t know b) want to know and c) it’s essential to the faith– then I’m doing my job. I’m not behind.  I’m at the right place and the right time.

And then the final reason we tend to run behind is that we get interruptions in the program such as “Father will hear confessions for all 5th graders during class next week”.  So we stop and review the sacrament of confession ASAP, rather than waiting until it shows up in the curriculum next spring.  So again, not behind so much as skipping around.

(Dorian, this last one may not apply to you.  But I’m sure my parish isn’t the only one that inserts special events into the  schedule.  And then there’s my saint’s party.  Guilty as charged.)

Re: What Makes a Fair Test?

I’m still working on this, but here’s what I do:

I write a study guide for each chapter. It’s a fill-in-the-blank outline of the material from the book that I want the students to learn.  (And sometimes, one or two additional notes if they are relevant.)  As we study the chapter, the kids fill in their answers.  This both helps them to learn the material, and it keeps me accountable to make sure that I taught them everything I meant to cover.

The week before the test, I send home study guides with answers filled in. I did this for the first time for all students this year, though I’ve made completed guides in the past to give to kids who missed class.   So I send them home with exactly what they need to study.  All answers to the test are on the page and in their hands seven days in advance.  And I tell them to study.

The week before the test, we do a quick review session. In particular, this year I went over questions that tripped up students in the past.  I also take open Q&A on anything that students might not understand.

When I build the test, I customize it to the class. I pull up the previous year’s tests, and nix any questions that maybe we didn’t get to this year, or that were a flop last year.   And I try to match the difficulty of the question to how well I want students to know the material.  For example, this year I made my saint  questions a matching exercise — I’m happy if you can just figure out who’s who by me jogging your memory plus a little process of elimination.  In contrast, my nasty tricky trinity question that weeds out the heretics? I keep it mean.   If you can’t keep straight St. Ambrose and St. Augustine, not the end of the world.  If you can’t keep straight the Trinity, we have a problem.

I also use my tests to teach. I design them to reinforce more ideas than what they test, and to toss out ideas that are going to come up in later years or later chapters.  For example, given the choice between three different saint facts I could use to describe St. Augustine, I pick the one that reinforces something else we’ve been studying.  On a multiple-choice question, the “wrong” answers are never random.  They are either common errors related to the topic, or correct answers to questions they will see another day.

–> The test is going to cost me a whole class period, when you count the review session, the test, and then going over the answers.   By tweaking my test design, I’m not losing that hour, because the test itself is building up and reinforcing their education.

I also have a productive handout for the kids to work on when they finish the test. So they aren’t sitting there coloring while they wait for the other students to finish.   The one I used last week was a look-up-bible-verses worksheet.  (Not my own — a really fun one.)  Something like that helps equalize the class, because everyone can do as much or as little as they have the time to manage.  My super-fast kids aren’t bored and they are learning new material, and my need-more-time kids aren’t keeping the rest of the class waiting.

After-the-test worksheets, by the way, are great for teaching skills that don’t lend themselves to testing.  It’s a handy way to manage class time, because you’re using an otherwise unusable time slot to cover material that would have sucked up lecture minutes if you did the work during a regular class.  So it helps with the time crisis.

***

Anyway, that’s what I do.  Or try to.  I pull from the resources in the back of my teacher’s manual as much as I can, but I do ending up putting a fair bit of work into making my own tests and study guides.  I’m fortunate that I’ve been teaching the same grade and same book for three years now, so I can recycle my work from year to year.

–> I know other catechists in my program don’t do this, and I wouldn’t expect them to. This is where my strength is.   Other teachers have completely different teaching styles, and I think that over the cycle of the religious ed program, the students benefit from that.

 

 

 

 

7 Reasons You Should Buy “Who is Jesus Christ?” by Eric Sammons

Who Is Jesus Christ? Unlocking the Mystery in the Gospel of Matthew

By Eric Sammons (Our Sunday Visitor, 2010)

This is a top notch, can’t-go-wrong book .   I had a hard time writing a review because everything I had to say sounded so trite and trivial and fluffy, and this book is none of those.  I finally just decided to gush away in a nice neat top-7 list (no biblical allusions intended).  So here you go:

Jen’s Top 7 Reasons You Should Buy This Book

1. It is interesting! When I picked this book for my Catholic Company book review item, I thought it would be boring-but-good-for-you. I was so wrong. Not boring. Not at all. The book is packed with interesting perspectives on Jesus – how he was seen by his contemporaries, how Jesus fits into the Old Testament prophecies of a messiah, and how the Gospel impacts our lives today. Loaded with details, and never slow and belaboring. (But I was right about the good-for-you.)

2. It is not hard to read. Chapters are short, and within a chapter, ideas flow steadily from one to the next. I found I could pick up and put down at will, as long as I could get about three or four paragraphs read before the next interruption. My test readers (normal people) said they had no difficulty with the reading level, but that it is full of information, so you do need to pay attention. No big technical theology words. Well-written.

3.  It is very well organized. Eric Sammons is like a tour guide for ideas. He takes you all over the place, connecting history, prophecies, new testament passages, church fathers, catholic doctrine, and personal spirituality, and at the end of the chapter you get the sense your trip took you to exactly the right places. It all fit perfectly together, and you aren’t one bit worn out.

4.  It tackles the tough topics. Suffering. Unpopular doctrines. Common apologetic attacks. All the difficulties people have with the catholic faith show up sooner or later. But this isn’t a book about “difficulties with the faith” – it’s a book about Jesus. Just like getting to know your best friend naturally uncovers many puzzling questions (“why does she act that way?” “why is he is asking this of me?”), getting to know Jesus means getting to understand why the universe is how it is.  Very encouraging and helpful for those who are struggling with the faith and want substantial, honest answers.

5.  Did I mention it’s good for you? Each chapter ends with two or three reflection questions that act like prompts for self-examination. Simple stuff you really probably already know, but every now and then you need a little kick in the rear to help you refocus. Emphasis on “the little way” of St. Therese, so very appropriate for us mere mortals.  This would make an excellent book for Advent or Lent, or for a couple or study-group to read together and then use the reflection-questions to generate discussion.

6.  This book is made for ordinary catholics. You do need to have a general knowledge of the scriptures and of the catholic faith, but of the kind you would naturally have gained just by sitting in Mass for a few years. (Preferably: paying attention. At least mostly.) If you are new to studying the faith, the book is loaded with intro’s. You’ll get a feel for the bible, meet the church fathers, and see how the catholic faith really works and why it makes sense.

7.  Smart people will not find it too “easy”. Think of it like the skilled-chef rule of eating — the more you know about cooking, the more you appreciate a well-cooked meal.  Eric Sammons isn’t afraid to delve deep and wander wide in his building of theological and historical connections, and in doing so he’s put together a book full of  solid meaty catholic-y goodness.   Yes, you may well be hungry for more when you put down this book.  But not because you ate poorly — because you ate so well.

Summary: I give it an unqualified “Buy” recommend.

PS: The cover art is really cool.

***

Edited to add:

Chris Cash, long-suffering blog-herder at The Catholic Company, reminds me to remind you: Also be sure to check out their great selection of baptism gifts.

I’ll also point out that The Catholic Company is still accepting new reviewers, and they have a long list of great books to review right now.

***

Full disclosure: I’ve never even met Eric Sammons. Though I think he might be a member of the Catholic Writers’ Guild, maybe. But I say that because he is from Gaithersburg, and you might think this favorable review is all a big “People from Gaithersburg” plot. Not so. Indeed my first thought on reading his bio was, “Can anything good come from Gaithersburg?” Unfair. I knew many good, sincere, devout persons (of various faiths) during my years in the metro area. I wasn’t one of them, of course. But now I know better, and I assure you I would recommend this book even if Eric were from North Potomac.

 

New Review Book – Who is Jesus Christ? by Eric Sammons

My new Catholic Company review book arrived yesterday, and I’m tearing through it.  Super good.  It’s Who is Jesus Christ? Unlocking the Mystery in the Gospel of Matthew by Eric Sammons.

–> Whose blog, The Divine Life, is the one I click on in my feed reader second, right after Dr. Boli.   So I guess I should have known that I would like the book, but somehow with the title and Eric’s smartness and all that, I thought it would be too difficult for me, or sort of dry, or something like that.   I thought this  because I am pretty stupid that way.

Not boring at all.  Not one bit.  Eminently readable, no big words so far (I’m on p. 74), and the chapters are short, too.   Just plain enjoyable.  But jam-packed solid good.  You know I have no patience for touchy-feely watery blathery stuff.

So that’s my mid-book pre-review, which I had to post because SuperHusband is getting sick of me saying “wow, this is such a good book”, so I thought I’d plague the internet instead.  Full official review coming soon.   Meanwhile, I think you can safely ask Saint-a-Claus to get you this one for All Saint’s Day.

Two New Michelle Buckman Books – Recommended

This summer I got to pre-read two new novels by Michelle Buckman as part of the Catholic Writers Guild’s “Seal of Approval” program.  (Both books passed).

They are now in print:  Rachel’s Contrition and The Death Panels.  Two totally different stories, but both are fun, readable, and thoughtful.  And challenging.

–> By “challenging” I do not mean “artsy prose that borders on incomprehensible” and “long passages inserted as a test of your perseverance as a reader”.  MB’s writing is fast-paced, page-turner stuff.  What intellectual-types read when they have the flu, and the rest of us read without having to make up excuses for why we’re allowed to enjoy ourselves once in a while.

But FYI, Rachel’s Contrition leans to contemporary women’s lit (but it’s good!  it is!), and is the more literary of the two.   The Death Panels is a dystopian pro-life thriller.  Lotta fun, but you’ve got to get into the whole dystopia genre, which will require varying amounts of suspension of disbelief depending on which way your politics run.

Don’t say you weren’t warned: Adult topics.  (Fine for mature teens.) –>  If you hear the term “catholic fiction” and imagine some kind of horrid saccharine drivel, you have been hearing wrong.    These books actually are, wait for it . . . . inspiring.  But in a demanding, I-have-seen-the-dark-side-of-my-own-soul way.  No excerpt from one of these two will ever be reprinted in any chicken-soup themed collection.

Good stuff.  Recommended.

More like an Ephesian than I’d like to be

So yesterday in the daily Mass readings we were back to that famous passage in Ephesians, which provokes so many hearty explanations about how it either means that she must obey, or means that she need not.  So naturally I had to think about that.

” . . . as they regard the Lord” seemed to be the key phrase.  Not, “as you regard the President”, or “your boss”, or “your feudal master”.  Jesus.  Not a wife-beater.

Well.  Hmmn.   How exactly do I regard the Lord?

I informed SuperHusband that I was really quite equal in my treatment of the both of them — I talk to him a lot, and listen very little.

SuperHusband thought that was maybe not what St. Paul was hoping for.

 

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For a good Christian role model on this topic, take a look at Mother Theresa of Calcutta in her biography C ome Be My Light. Complete submission to the will of God is also complete confidence in the will of God.  Alignment of the wills.  I think that might be more the goal.

 

NFP and the Non-Catholic Spouse

This post is for Entropy at Just Between Us, who asks:

There are a few rules to being open to life. How do I manage these sexual “restrictions”? Sure I could lay down the law and then I might not be married anymore or at least not happily so. It is easier for me to implement these things than him, one, because I’m a woman and view sex differently, positively, but differently from a man, two, simply because I believe it’s true, and here I am asking him to buy into something he just doesn’t. He’s not a jerk, he’s just not Catholic. And this is not what he signed up for.

I don’t want to get too personal in this quite public format (and maybe I’ve already crossed that line) but I do need advice

SuperHusband is not Catholic, and despite his general superness, this particular issue was not an easy one for us.  Here are a few thoughts — kind of tossed out of the top of my head, but these are the big things that mattered for me:

First of all, You should know that the church recognizes the reality of your situation.

From  PONTIFICAL COUNCIL FOR THE FAMILY VADEMECUM FOR CONFESSORS CONCERNING SOME ASPECTS OF THE MORALITY OF CONJUGAL LIFE:

13. Special difficulties are presented by cases of cooperation in the sin of a spouse who voluntarily renders the unitive act infecund. In the first place, it is necessary to distinguish cooperation in the proper sense, from violence or unjust imposition on the part of one of the spouses, which the other spouse in fact cannot resist.46, 561).] This cooperation can be licit when the three following conditions are jointly met:

1. when the action of the cooperating spouse is not already illicit in itself;47

2. when proportionally grave reasons exist for cooperating in the sin of the other spouse;

3. when one is seeking to help the other spouse to desist from such conduct (patiently, with prayer, charity and dialogue; although not necessarily in that moment, nor on every single occasion).

Translation:  If your spouse puts on a condom, and you’ve told him you think it’s wrong, and you weren’t going <<wink wink “honey whatever you do don’t put on a condom” wink wink>> but rather he knows that you genuinely do believe this is wrong (and perhaps you’ve even given him the reasons), so long as *your end* of the act is moral, you may be okay.

Now if he’s good with abstaining, abstain.

–> And remember, take this one night at time.  If he’s willing to abstain tonight, that’s good.  Just go with it.  (Unless you are definitely in the infertile time, in which case you should seduce him like a crazed vixen.  Did I say that out loud?  Anyway, he won’t mind.)

But if you have a really serious reason (such as saving your marriage) for cooperating with the act despite his immoral decision, it may be licit.  Which is to say:  “not a mortal sin”.

That said, there’s  a serious responsibility on you to do everything you can to make it so that he can do the right thing.  Which means learning NFP like nobody’s business.  And yeah, just ignore that chirpy voice from the NFP Establishment saying “your husband should be involved in charting blah blah blah”.  Hello, no, unless your husband has a thing for mucus, he’s not going to help you chart.  The measure of a man is not his eagergness to write down a temperature recording.

–> Do note that once you understand NFP, contraception gets a little laughable.  Because it comes to your attention that 100% of condom failures occur during the fertile period.  So if you are serious about avoiding pregnancy, DO NOT HAVE INTERCOURSE WHEN YOU KNOW YOU ARE FERTILE.  Which you can know, thanks to NFP.   I don’t care what he’s wearing, that’s the only time of month babies are made.

(I should add: Babies are just lovely.  If you want to conceive, you can use NFP to help him know exactly when his condom is most likely to fail.  But then, if wants to conceive, he should take that thing off.)

You also have to really learn the why’s of your faith.  Because it just is not going to last very long any other way.  He should be challenging it.  Catholicism is nuts — my goodness, the Incarnation, the Resurrection — who can blame the man for doubting?

But that process of him testing the faith, and you putting in the work to really know the reasons for your beliefs, is going to transform your life.  He may or may not end up catholic (SuperHusband is a really Super Non-Catholic), but he will understand more over time, and that will be a help.  And you will be firmer and more mature in your faith, which will help make all this much more clear.

Finally, here’s something to know about contrition:

When you walk into that confessional because, once again, you have totally blown it, all you need is the resolution not to sin again.  Yes, you need to really mean it.  But you do not need to know how you are going to carry it out.    You do not need to be convinced this is something you can somehow magically muster the ability to resist for the indefinite future.

Yes yes, you should develop a plan to avoid sin if you can.  Yes, many sins can eliminated by sheer hard work.  But when your occasion of sin is your own husband, you can neither avoid nor eliminate.  (And you should not want to!)

–> The part of your situation that involves your husband, that part is God’s job.

So when you make that resolution to amend your life, it is okay to remind the Lord that you will be needing some assistance.  And that you will do everything in your power to avoid the sin, and are simply going to trust Him that He will do what is required on His end.

So that’s confession.

And then if you find yourself back there again, because you screwed up (so to speak) again, please note: There is a reason they keep regular hours for this sacrament, and they’ve been doing it a whole lot longer than your or I ever became Catholic.  We aren’t the first members of the church who actually need a Savior.

Take heart.  There is hope.

Book Review: The Salvation Controversy by James Akin

The Salvation Controversy

by James Akin

Catholic Answers 2001

 

So I used to have this bad habit of making jokes about double predestination (gross violation of my own combox rules, you might notice) . . .  until the other week when a pair of friends called me on it using the highly effective Stony Silence method.  Point taken.  And that was the week that The Salvation Controversy turned up on the Catholic Company’s list of blogger-review product choices.   What with the promised Tiptoe Through The TULIP, how could I say no?

Verdict: Excellent book – highly recommended.  But only if you are the intended audience.  (Otherwise you might be kind of lost and bored – it’s a soteriology book.  And yeah, I had to look up that word too.)  So here’s a synopsis of what is in the book and who is the audience, to help you decide if this is for you.

***

Contents: The book is about everything that has to do with what Catholics believe about salvation, and how that stacks up to common protestant views of salvation.  (“Soteriology” is the branch of theology devoted to the doctrine of salvation.  Per the glossary in the back of the book, verbatim.)

The first several chapters lay the groundwork, looking at what the Bible says (and hence, what Catholics believe) about the when’s and how’s of salvation.  Key concept: the word “salvation” refers to more than just a single instant when your eternal fate is sealed.   So when debating “salvation” it is important to make sure you know what kind of salvation you are debating.

→ These chapters are essential.  Jimmy Akin is notoriously meticulous in how he examines a topic a builds arguments.  If you jump ahead to the the really gory stuff – indulgences, predestination, faith-versus-works – without reading the front chapters, you will be lost.  Maybe without realizing. Gotta read those laying-the-groundwork chapters.  (If you are a catechist, you should read those chapters just for an “Aha!” about what it is Catholic believe about salvation.)

After these preliminaries, there are chapters tackling all the hot topics:

-Penance

-Indulgences

-Predestination (per Calvinism)

-Faith versus Works

-The Joint Statement between Lutherans and Catholics on salvation

And then it ends there.  This is a handbook; no great thesis being pushed, just a thorough explanation of the issues at hand.  In addition to the glossary, there is an index to all the scriptural citations, and a topical index.

The Reading Level: Jimmy Akin writes very clearly, and in ordinary language.  Nothing at all like some horrid paper you had to read for an upper-level elective.  BUT, he uses big words where necessary.  I had to look up maybe four big words (I lost my list – I was keeping one for you) towards the beginning of the book, mostly ones I more or less knew what they meant, but wanted to make certain.  There’s a glossary at the back of the book to help you keep your vocabulary straight.

The arguments are not difficult, but they are very precise, and laid out very carefully.  Which means you need to pay attention and follow them step-by-step, both within and across chapters.  At times this requires patience.  Definitely not a three-quick-bullet-points approach to apologetics.

Pre-requisites: First, you need to have a basic understanding of the christian faith – that Jesus died to save us from our sins so we could live with Him forever in Heaven, all that. In no way is this an “introduction to Christianity” book.  Just not.

Secondly, you need to be familiar with at least the broad lines of debate between protestants and catholics.  Jimmy Akin is essentially walking into the midst of the argument, holding up his hands and saying, “Ho now guys, let’s get our terms straight, and then see how much we really disagree after all”.  If you haven’t been immersed in these topics already, I think you might get lost.

And finally, you will want to be knowledgeable of the Bible.  All arguments revolve around the study of scripture, and I expect you’d get exhausted if you had to go read all the citations for the first time.  You should be at that point where when you read, “It says in Romans 2:6 . . .”, you can at least nod and have a rough idea of what Romans is all about, even though how many of us go around thinking, ‘Oh yeah, 2:6 . . . oooh . . .”.  Maybe you need to go back and re-read, but the epistles should not be new material for you.  (The word “epistle” should not be new to you.)

→  FYI Catholic Answers and the Enjoy Institute are both excellent sources for entry-level materials if you are just wading into the world of apologetics for the first time.  Come back to this book later.

Would a Protestant Hate This Book? Mmn, I’m not sure.  I was tempted to ask some friends to test-read for me, but in the end I didn’t.  As apologists go – apologists are notoriously snarky and triumphant – Jimmy Akin is the picture of charity.  He does indulge in the periodic “Catholics are just using the words of scripture” observation, which is of course very encouraging for Catholics, but if you were a sensitive non-catholic, that could rub the wrong way.  (Unless you happened to agree with the catholic position on the particular point in question.)

To the best of my knowledge, Akin is very careful to state protestant beliefs accurately, and never to argue against a straw man.  If anyone finds otherwise, I would like to hear about it.  (Obviously in a short book he isn’t going to address every possible position on the various controversies. But my impression is that he builds fair arguments.)

→ Which makes sense, since one of his goals is to demonstrate that the catholic position is not necessarily an impossible leap for assorted protestants.  So if you are a non-catholic trying to figure out “Is my position on salvation consistent with catholic teaching?”, this is the manual to assist you. [Good news: the odds are in your favor.]

Conclusion: This boy is not leaving my shelf.  Immensely useful if you are ready to tackle the material.  Clear, concise, well-explained, and covering material that was new to me.  Due for a periodic re-read, because there’s no way I mastered everything on the first read-through.

(→  Luckily I lost my original copy for a while and had to buy a second, so I do have a loaner available for my handful of real-life friends who fit the target audience.)

Not a beginner book, but if you are looking for a very approachable take on advanced-intermediate, this one is superb.  I give it a firm ‘buy’ recommend if this is the topic you want to study.